The complete nuclear forty written and audio with written explanation and audio and without the Internet
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İsim | الأربعين النووية مع الشرح |
---|---|
Sürüm | 1.2.0 |
Güncelleme | 05 Kas 2024 |
Boyut | 57 MB |
Kategori | Kitaplar ve Referans |
Yükleme sayısı | 100B+ |
Geliştirici | bilandesign |
Android OS | Android 5.0+ |
Google Play ID | com.bilandesign.alarbain.alnawawia |
الأربعين النووية مع الشرح · Açıklama
The Nawawi Forty application with an explanation without the net contains the book An-Nawawi Forty written and audio and also a book explaining the Nawawi Forty written and audio, easy to use and browse with the feature of saving the last page.
The Nawawi Forty is the body of forty-two hadiths of the Prophet compiled by Yahya bin Sharaf al-Nawawi, known as Imam al-Nawawi, in the book Forty in the Buildings of Islam and the Rules of Rulings known as the Forty Nuclear.
Imam al-Nawawi committed himself in the nuclear forty to be authentic, and deleted its chains of narrators to make it easier to memorize, then he followed it with a chapter on controlling the hidden expressions.
Imam al-Nawawi explained the reason for collecting the forty, saying:
“Among the scholars who gathered forty in the fundamentals of religion, some of them in branches, some in jihad, some in asceticism and some in sermons, and all of them are valid purposes, may God be pleased with those who intended it. And I saw a collection of forty more important than all of this, and it is forty hadiths that include all of that, and each hadith of them is a great rule of the rules of religion, and scholars have described it as the orbit of Islam on it, or half of Islam or a third of it or so.
The Forty Hadiths and the Forty Hadiths appeared based on a weak hadith that says: “He who preserved for my nation forty hadiths from the matter of its religion, God Almighty will resurrect him on the Day of Resurrection with a squawk and a squawk.”
Imam al-Nawawi also said in the introduction to his book about this hadith and the extent to which he relied on it in the collection of the Nawawi Forty: “The scholars have agreed on the permissibility of acting upon the weak hadith in the virtues of deeds. The correct one: “So that the witness among you informs the absent,” and his saying: “May God bless a person who heard my saying and understood it, so he performed it as he heard it.” Professor Maher Al-Hindi commented on Al-Nawawi’s saying that relying on weak hadiths in the virtues of deeds is the saying of the majority and is not agreed upon.
The author of the Forty Nawawi Imam Nawawi:
He is Abu Zakariya Yahya bin Sharaf al-Hazami al-Nawawi al-Shafi’i (631 AH-1233 CE / 676 AH-1277 CE), better known as “al-Nawawi.” He is a Muslim scholar, jurist, and linguist, and one of the most prominent Shafi’i jurists. And Al-Rawdah, and it is described as the editor of the Shafi’i school of thought, its refinement, its reviewer and its rank, as the work settled among the Shafi’i jurists on what Al-Nawawi favored. Al-Nawawi is called the sheikh of the Shafi’is, and if the term “two sheikhs” is used by the Shafi’is, I mean al-Nawawi and Abu al-Qasim al-Rafi’i al-Qazwini.
Al-Nawawi was born in Nawa in the year 631 AH, and when he was ten years old, his father made him in a shop, so he made him not engage in buying and selling from learning and memorizing the Holy Qur’an, until he completed the Qur’an and was close to puberty, and he stayed in his country Nawa until he reached eighteen years of age, then he moved to Damascus. Al-Nawawi came to Damascus in the year 649 AH, so the Mufti of Sham, Abd al-Rahman bin Ibrahim al-Fazari, needed to learn from him, and al-Nawawi remained in Damascus for about twenty-eight years, all of which he spent in a small house in the Rawahiyah school, learning, teaching, and writing books, and he assumed the presidency of Dar al-Hadith al-Ashrafiyyah, until he passed away. Al-Minya in the year 676 AH.
The Nawawi Forty is the body of forty-two hadiths of the Prophet compiled by Yahya bin Sharaf al-Nawawi, known as Imam al-Nawawi, in the book Forty in the Buildings of Islam and the Rules of Rulings known as the Forty Nuclear.
Imam al-Nawawi committed himself in the nuclear forty to be authentic, and deleted its chains of narrators to make it easier to memorize, then he followed it with a chapter on controlling the hidden expressions.
Imam al-Nawawi explained the reason for collecting the forty, saying:
“Among the scholars who gathered forty in the fundamentals of religion, some of them in branches, some in jihad, some in asceticism and some in sermons, and all of them are valid purposes, may God be pleased with those who intended it. And I saw a collection of forty more important than all of this, and it is forty hadiths that include all of that, and each hadith of them is a great rule of the rules of religion, and scholars have described it as the orbit of Islam on it, or half of Islam or a third of it or so.
The Forty Hadiths and the Forty Hadiths appeared based on a weak hadith that says: “He who preserved for my nation forty hadiths from the matter of its religion, God Almighty will resurrect him on the Day of Resurrection with a squawk and a squawk.”
Imam al-Nawawi also said in the introduction to his book about this hadith and the extent to which he relied on it in the collection of the Nawawi Forty: “The scholars have agreed on the permissibility of acting upon the weak hadith in the virtues of deeds. The correct one: “So that the witness among you informs the absent,” and his saying: “May God bless a person who heard my saying and understood it, so he performed it as he heard it.” Professor Maher Al-Hindi commented on Al-Nawawi’s saying that relying on weak hadiths in the virtues of deeds is the saying of the majority and is not agreed upon.
The author of the Forty Nawawi Imam Nawawi:
He is Abu Zakariya Yahya bin Sharaf al-Hazami al-Nawawi al-Shafi’i (631 AH-1233 CE / 676 AH-1277 CE), better known as “al-Nawawi.” He is a Muslim scholar, jurist, and linguist, and one of the most prominent Shafi’i jurists. And Al-Rawdah, and it is described as the editor of the Shafi’i school of thought, its refinement, its reviewer and its rank, as the work settled among the Shafi’i jurists on what Al-Nawawi favored. Al-Nawawi is called the sheikh of the Shafi’is, and if the term “two sheikhs” is used by the Shafi’is, I mean al-Nawawi and Abu al-Qasim al-Rafi’i al-Qazwini.
Al-Nawawi was born in Nawa in the year 631 AH, and when he was ten years old, his father made him in a shop, so he made him not engage in buying and selling from learning and memorizing the Holy Qur’an, until he completed the Qur’an and was close to puberty, and he stayed in his country Nawa until he reached eighteen years of age, then he moved to Damascus. Al-Nawawi came to Damascus in the year 649 AH, so the Mufti of Sham, Abd al-Rahman bin Ibrahim al-Fazari, needed to learn from him, and al-Nawawi remained in Damascus for about twenty-eight years, all of which he spent in a small house in the Rawahiyah school, learning, teaching, and writing books, and he assumed the presidency of Dar al-Hadith al-Ashrafiyyah, until he passed away. Al-Minya in the year 676 AH.